❮Read❯ ➱ Melville's Clarel and the Intersympathy of Creeds ➵ Author William Potter – Horse-zine.co.uk

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    Like so many other characters in Clarel, Nathan s ferocious retreat into orthodoxy becomes a means to escape the overwhelming complexities and ultimate meaninglessness of the contemporary world But such a retreat is decidedly at odds with the rhetorical strategy of Clarel, which constantly affirms that the world cannot be escaped the next great religious pattern I shall identify in the poem which I call the tempered heart requires of the believer to both face and endure the hardships of the world In this regard, he shares a similar viewpoint as Nehemiah, who, of all people, questions Nathan s turn to Judaism in canto 1.22 he sadly exclaims Poor Nathan, did man ever strayAs thou to Judaize to day To deem the crook of Christ shall yieldTo Aaron s staff to till thy fieldIn hope that harvest time shall seeSolomon s hook in golden gleeReaping the ears Well, well meseems Heaven help him, dreams, but dreams dreams, dreams 77 84 That Clarel, to whom Nehemiah is speaking, tacitly agrees with this is reflected in his recognition of the irony involved, for he is left Conjecturing that Nathan too Must needs hold Nehemiah in view The same 91 93.The difficulties presented by the physical world to orthodox believers of any kind is a major theme in Clarel The orthodox in the poem fall roughly into two groups the traditionally orthodox who adhere closely to ancient tradition and ritual Abdon, Salvaterra, the monks at Mar Saba and the radically orthodox who perceive the world through a singular design not specifically tied to any established doctrine the Presbyterian elder s atheism, Mortmain s misanthrophy, Nehemiah s millenialistic vision, even Margoth s science both are monologic views and neither is able to dwell completely or comfortably in the present, which often leads to disaster Thus in canto 26, as Clarel and Nehemiah make their way through a group of lepers, the former does so in affright, Fain would his eyes renounce the light 15 16 , whereas Nehemiah held on his pathMild and unmoved scarce seemed to heedThe suitors, or deplore the scath His soul pre occupied and freedFrom actual objects thro the swayOf visionary scenes intense 17 22 Nathan s experience before and after his conversion also serve to dramatize the fundamental conflict between orthodox religions, on the one hand, and Mueller s innate religious faculty and Melville s intersympathy of creeds on the other Mueller believed religious orthodoxy obscured the latter as it became involved in issues of dogma, human interest, and politics In Nathan s case, his ancestral Protestantism, which he maintains apparently only to please his mother despite frequent bouts of doubt 1.17.50 53 , is gradually displaced by powerful spiritual urgings that find the genteel materialism of nineteenth century Protestantism and secularism hopelessly inadequate.

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Melville's Clarel and the Intersympathy of Creeds download Melville's Clarel and the Intersympathy of Creeds, read online Melville's Clarel and the Intersympathy of Creeds, kindle ebook Melville's Clarel and the Intersympathy of Creeds, Melville's Clarel and the Intersympathy of Creeds e3beafdbfc15 If Ever This Dreadful Incubus Of A Book Clarel I Call It So Because It Has Undermined All Our Happiness Gets Off Herman S Shoulders I Do Hope He May Be In Better Mental Health But At Present I Have Reason To Feel The Gravest Concern Anxiety About It To Put It In Mild Phrase Letter From Elizabeth Melville To Catherine Gansevoort,Clarel, An , Line Poem, Is One Of The Longest Examples Of The Faith Doubt Genre That Arose In Victorian Times And One That Has Largely Been Ignored By Melville Critics Author William Potter Argues That Melville S Poem Clarel Is Actually A Study In Comparative Religion One That Explores Faith In The Post Darwinian Age It Was Written At A Crossroads In Western Thought, When Science, Technology, Nationalism, And Imperialism Were Reshaping The World, And In The Process Ushered In The Modern Age Potter Proposes That The Poem Explains That Science May Have Altered Our Perception Of The World, But It Cannot Eradicate The Basic Human Need For Faith, Which Is Timeless And Therefore Encompasses Far Than The Concerns Of Western Christianity In Melville S Clarel And The Intersympathy Of Creeds, Potter Examines The Poem Within A Historical Context And By So Doing Attempts To Resolve Some Of The Issues Critics Have Asserted The Poem Presents He Reviews The Burgeoning Field Of Comparative Religion In The Eighteenth And Nineteenth Centuries And Includes Discussions Of Many Of The Theories And Ideas Of Well Known Figures Of The Time, Such As Hegel, Hume, Muller, Emerson, Whitman, And Schopenhauer Potter Attempts To Account For The Huge Abundance Of Non Christian Material That Appears In The Poem He Maintains That Melville Answers The Nineteenth Century Questions Of Faith Through The Heterodoxical Themes And Ideas Shared By All Religions That Lie Beneath Their Very Different Doctrines Redemptive Suffering, The Tempered Heart, And The Aversion To Worldliness Melville S Clarel And The Intersympathy Of Creeds Will Entice Melville Scholars And Is A Much Anticipated Critical Study Of The Literature